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The racial
and ethnic categories utilized by the Census and similar
surveys contribute to our knowledge of who we are as
a society, but individual human identities are vastly
more complex and elusive than any such system of classification
can hope to convey. In his essay, "Little Boxes," college
senior Anthony Wright reflects on the inadequacy of Census
categories to tell him who he is. He reminds us of the
wonderful richness of personal and cultural identities
that ultimately defy all attempts at neat distinctions. "Little
Boxes" tells us how exquisitely confusing it is to be,
simply, human.
"Little Boxes"
Racial/Ethnic Definitions US Government
How would you describe yourself? (please check one)
- American Indian or Alaskan Native: A person having origins mainly of the
original people of North America, and who maintains cultural identification
through tribal affiliation or community recognition.
- Asian of Pacific Islander: A Person having origins in any of the original
peoples of the Far East, Southeast Asia, the Indian subcontinent or the Pacific
Islands, including, for example China, India, Japan, Korea, the Philippine
Islands, Samoa, and Vietnam.
- Black Non-Hispanic: A person having origins in any of the black racial
groups of Africa (except those of Hispanic origin)
- Hispanic: A person of Mexican, Puerto Rican, Cuban, Central or South American
or other Spanish culture or origin, regardless of race.
- White Non-Hispanic: A person having origins in any of the original peoples
of Europe, North Africa, or in the Middle East.
Little Boxes
"How would your describe yourself? (please
check one)"
Some aren't as cordial. "Ethnic Group." These little boxes and circles bring
up an issue for me that threatens my identity. Who am I? Unlike many others,
I cannot answer that question easily when it comes to ethnicity. My mother
is Hispanic (for those who consider South American as Hispanic) with an Asian
father and my father is white with English and Irish roots. What does that
make me? My identity already gets lost when my mother becomes a "Latino" instead
of an "Ecuadorian." The cultures of Puerto Rico and Argentina are distinct,
even though they are both "Hispanic." The same applies to White, Asian, Native
American, or Black, all vague terms trying to classify cultures that have sometimes
greater disparities inside the classification than with other cultures. Yet
I can't even be classified by these excessively broad terms.
My classification problem doesn't stop with my ethnicity. My father is a blue
collar worker, yet the technical work he does is much more than manual labor.
My family, through our sweat, brains, and savings, have managed to live comfortably.
We no longer can really be classified as poor or lower class, but we really
aren't middle class.
Also, in my childhood my parents became disillusioned with the Catholic religion
and stopped going to church. They gave me the option of going or not, but I
was lazy and opted to stay in bed late Sunday mornings. Right now I don't even
know if I am agnostic, atheist or something else, like transcendentalist. I
just don't fit into categories nicely.
My biggest conflict of identity comes from another source: education. In the
seventh grade. I was placed in a prep school from P.S. 61. The only similarity
between the two institutions is that they are both in the Bronx, yet one is
a block away from Charlotte Street, a nationally known symbol of urban decay,
while the other is in one of the wealthiest sections of New York City.
Prep for Prep, a program for disadvantaged students that starts in the fifth
grade, worked with me for fourteen months, bringing me up to the private school
level academically and preparing me socially, but still, the transition was
rough. Even in my senior year, I felt like I really did not fit in with the
prep school cultures. Yet I am totally separated from my neighborhood. My home
happens to be situated there, and I might go to the corner bodega for milk
and bananas, or walk to the subway station, but that is the extent of my contact
with my neighborhood. I regret this, but when more than half the teenagers
are high school drop-outs, and drugs are becoming a major industry, there is
no place for me.
Prep for Prep was where I would "hang out" if not at my high school, and it
took the place of my neighborhood, and has been a valuable cushion. At high
school, I was separate from the mainstream majority, but still an inextricable
part of it, and so I worked there and put my effort into making it a better
place. For a while, I desperately wanted to fit into a category in order to
be accepted. Everywhere I went I felt out of place. When I go into the neighborhood
restaurant to ask for "arroz y pollo," my awkward Spanish and gringo accent
makes the lady at the counter go in the back for someone who knows English,
even though I think I know enough Spanish to survive a conversation. When I
was little, and had short straight black hair, I appeared to be one of the
few Asians in my school, and was tagged with the stereotype. I went to Ecuador
to visit relatives, and they could not agree about whether I was latino or
gringo. When the little boxes appeared on the Achievements, I marked Hispanic
even though I had doubts on the subject.
At first sight, I can pass as white, and my last name will assure that I will
not be persecuted as someone who is dark and has "Rodriques"" as his last name.
I chose Hispanic because I most identified with it, because of my Puerto Rican
neighborhood that I grew up in, and my mother. Putting just "Hispanic," "White" or "Asian" and "Native
American" describe more than one would expect. They describe genealogy, appearance,
and culture, and all very distinct things, which most people associate as one:
but there exists many exceptions, like the person who grows up in the Black
inner city and adopts that culture, but is white by birth, or the Puerto Rican
immigrant with blue eyes and blond hair.
Religion can also obscure definitions, as is the case in Israel recently with
the label "Jewish," which can be a culture or religion, and the definition
of being Jewish by birth. The classifications especially get confused when
appearance affects the culture, as with non-White cultures due to discrimination.
Defining what is "culture" and the specifics also confuses the issue. For example,
it can be argued that almost every American. regardless of race (genealogy),
is at least to some degree of the white culture, the "norm" in this country.
With more culturally and racially mixed people like myself entering society,
these classifications have to be addressed and defined.
My mixture helps me look to issues and ideas from more than one viewpoint,
and I like that. Racial, economic, social, and religious topics can be looked
upon with a special type of objectivity that I feel is unique. I am not objective:
I am subjective with more than one bias, so I can see both sides of an argument
between a black militant and white conservative, a tenant and a landlord, or
a protestant and a Catholic. I will usually side with the underdog, but it
is necessary to understand opposing viewpoints in order to take a position.
This diversity of self that I have, I enjoy, despite the confusion caused by
a society so complex that sweeping generalizations are made. I cannot and don't
deserve to be generalized or classified, just like anybody else. My background
and position have affected me, but I dislike trying to be treated from that
information. I am Anthony E. Wright, and the rest of the information about
me should come from what I write, what I say, and how I act. Nothing else.
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